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Commodore Directory 04
Page 10
One evening she was in difficulties about the quarantine, which was enforced that year on the Italian frontier. The local doctor had gone down that morning to see the Italian doctor and arrange some details. "Then, perhaps, my dear," she said to her husband, "he is the quarantine." "No, my love," replied her husband. "The quarantine is not a person, it is a place where they put people"; but she would not be comforted, and suspected the quarantine as an enemy that might at any moment pounce out upon her and her parrots. So a lady told me once that she had been in like trouble about the anthem. She read in her prayer-book that in choirs and places where they sing "here followeth the anthem," yet the person with this most mysteriously sounding name never did follow. They had a choir, and no one could say the church was not a place where they sang, for they did sing--both chants and hymns. Why, then, this persistent slackness on the part of the anthem, who at this juncture should follow her papa, the rector, into the reading-desk? No doubt he would come some day, and then what would he be like? Fair or dark? Tall or short? Would he be bald and wear spectacles like papa, or would he be young and good-looking? Anyhow, there was something wrong, for it was announced that he would follow, and he never did follow; therefore there was no knowing what he might not do next.
Concerning the bounds of unity; the true placing of them, importeth exceedingly. There appear to be two extremes. For to certain zealants, all speech of pacification is odious. Is it peace, Jehu,? What hast thou to do with peace? turn thee behind me. Peace is not the matter, but following, and party. Contrariwise, certain Laodiceans, and lukewarm persons, think they may accommodate points of religion, by middle way, and taking part of both, and witty reconcilements; as if they would make an arbitrament between God and man. Both these extremes are to be avoided; which will be done, if the league of Christians, penned by our Savior himself, were in two cross clauses thereof, soundly and plainly expounded: He that is not with us, is against us; and again, He that is not against us, is with us; that is, if the points fundamental and of substance in religion, were truly discerned and distinguished, from points not merely of faith, but of opinion, order, or good intention. This is a thing may seem to many a matter trivial, and done already. But if it were done less partially, it would be embraced more generally.
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