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Commodore Directory 06
Page 06
Without taking into account insects and such other "small deer,"--to quote Shakespeare's expression,--this fundamental principle of population will become at once apparent if we examine merely familiar instances of back-boned or vertebrate animals. The lowest vertebrates are clearly the fishes: and the true fishes have almost invariably gigantic families. A single cod, for example, is said to produce, roughly speaking, nine million eggs at a birth (I cannot pretend I have checked this calculation); but supposing they were only a million, and that one-tenth of those eggs alone ever came to maturity, there would still be a hundred thousand codfish in the sea this year for every pair that swam in it last year: and these would increase to a hundred thousand times that number next year; and so on, till in four or five years' time the whole sea would be but one solid mass of closely-packed cod-banks. We can see for ourselves that nothing of the sort actually occurs--practically speaking, there are about the same number of cod one year as another. In spite of this enormous birth-rate, therefore, the cod population is not increasing--it is at a standstill. What does that imply? Why, that taking one brood and one year with another, only a pair of cod, roughly speaking, survive to maturity out of each eight or nine million eggs. The mother cod lays its millions, in order that two may arrive at the period of spawning. All the rest get devoured as eggs, or snapped up as young fry, or else die of starvation, or are otherwise unaccounted for. It seems to us a wasteful way of replenishing the earth: but it is nature's way; we can only bow respectfully to her final decision.
IT HAD been hard for him that spake it to have put more truth and untruth together in few words, than in that speech, Whatsoever is delighted in solitude, is either a wild beast or a god. For it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man's self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as Epimenides the Candian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church. But little do men perceive what solitude is, and how far it extendeth. For a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love. The Latin adage meeteth with it a little: Magna civitas, magna solitudo; because in a great town friends are scattered; so that there is not that fellowship, for the most part, which is in less neighborhoods. But we may go further, and affirm most truly, that it is a mere and miserable solitude to want true friends; without which the world is but a wilderness; and even in this sense also of solitude, whosoever in the frame of his nature and affections, is unfit for friendship, he taketh it of the beast, and not from humanity.
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